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Sins fall in a spectrum from minor errors to deadly misdeeds. Catholicism regards the least corrupt sins as venial sins—which are part of human living and carry immediate consequences on earth, and, if unrepented for, more painful purgation, assuming the person is destined to heaven, as it is written in the formation letter "Purgatory", "most of the early Fathers of the Church speak of a cleansing fire, though we cannot tell whether this means actual or spiritual fire." [6] Conversely, sins of great evil are mortal sins—which bring the consequence of hell if they are not addressed either through an act of perfect contrition or going to confession about them. Sins of careless living are considered [7] destructive and lead to greater sins. Another concept of sin deals with things that exist on Earth but not in Heaven. Food, for example, while a necessary good for the (health of the temporal) body, is not of (eternal) transcendental living and therefore[quantify] its excessive savoring is considered a sin.[8]
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